Respect for Myth »

I have the deepest respect even for Pagan myths, still more for myths in Holy Scripture. I therefore do not doubt that the version which emphasises the magic apple, and brings together the trees of life and knowledge, contains a deeper and subtler truth than the version which makes the apple simply and solely a [...]

The Gospels: Fact or Fiction? »

I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legend. From an imaginative point of view they are clumsy, they don’t [...]

Christianity as Myth »

Now what Dyson and Tolkien showed me was this: that if I met the idea of sacrifice in a Pagan story I didn’t mind it at all: again, that if I met the idea of a god sacrificing himself to himself…I liked it very much and was mysteriously moved by it: again, that the idea [...]

Myth and Reality »

Dear Lucy,
You’ve got it exactly right. A strict allegory is like a puzzle with a solution: a great romance is like a flower whose smell reminds you of something you can’t quite place. I think the something is “the whole quality of life as we actually experience it.” You can have a realistic story in [...]

What is ‘Myth’? »

There is…a particular kind of story which has a value in itself—a value independent of its embodiment in any literary work. The story of Orpheus strikes and strikes deep, of itself; the fact that Virgil and others have told it in good poetry is irrelevant. To think about it and be moved by it is [...]

To the Truth-Seeker… »

I think he can save himself time by confining his attention to two systems–Hinduism and Christianity. I believe these are the two serious options for an adult mind. Materialism is a philosophy for boys. The purely moral systems like Stoicism and Confucianism are philosophies for aristocrats.  Islam is only a Christian heresy, and Buddhism a [...]

The Value of Myth »

I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or about the sufferings of Christ? I thought the chief reason [...]