The Bible as Literature »

What must be said, however, is that the Psalms are poems, and poems intended to be sung: not doctrinal treatises, nor even sermons. Those who talk of reading the Bible “as literature” sometimes mean, I think, reading it without attending to the main thing it is about; like reading Burke with no interest in politics, [...]

The Gospels: Fact or Fiction? »

I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legend. From an imaginative point of view they are clumsy, they don’t [...]

English Bible Translations »

The only kind of sanctity which Scripture can lose (or, at least, New Testament Scripture) by being modernized is an accidental kind which it never had for its writers or its earliest readers. The New Testament in the original Greek is not a work of literary art: it is not written in a solemn, ecclesiastical [...]

The Gospels as Fact »

I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legend. From an imaginative point of view they are clumsy, they don’t [...]

Myth and Reality »

Dear Lucy,
You’ve got it exactly right. A strict allegory is like a puzzle with a solution: a great romance is like a flower whose smell reminds you of something you can’t quite place. I think the something is “the whole quality of life as we actually experience it.” You can have a realistic story in [...]

What is ‘Myth’? »

There is…a particular kind of story which has a value in itself—a value independent of its embodiment in any literary work. The story of Orpheus strikes and strikes deep, of itself; the fact that Virgil and others have told it in good poetry is irrelevant. To think about it and be moved by it is [...]

The Value of Myth »

I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or about the sufferings of Christ? I thought the chief reason [...]